Technically I read this back in October

[violsva]

Barbarians to Angels: The Dark Ages Reconsidered, by Peter S. Wells

There wasn't much from this that I wanted to quote, until I got to about chapter 9, and then there was loads.

Measurements taken on skeletal remains in cemeteries in southern Germany indicate that the average height for men was about five feet eight inches, for women about five feet four inches, statures well above those of late medieval and early modern times. Measurements taken on skeletons in other regions are comparable. In Denmark, for example, the average height for men was about five feet nine inches--just above those for southwestern Germany--and for women about five feet four inches. These average heights were not achieved again until the twentieth century. Compared with earlier and later populations in the same regions, these average measurements show that most people had adequate nutrition during most of their lives and their living conditions were generally good. (p. 139-140)

A similar conclusion emerges from a grave in a small cemetery at Kunszentmárton, in Hungary, but here we see something more. This man was buried, around 610, with weapons and horse harness gear as well as tools and models for making metal ornaments. In this case, the ornaments were not fibulae but sheet metal relief objects that could be made of gold, silver, or bronze. These ornaments were for decorating horse harness equipment, belt attachments, or sword scabbards. The striking thing about them is that they represent styles that are associated with different regional traditions. If any one of these was found alone in the grave, the man would be linked to the stylistic tradition of the region in which that style was common. These models representing different regional traditions show that this craftsman could make ornaments suiting the fashions of several different groups of people. Apparently, he crafted objects according to the tastes of his customers rather than his own home tradition. (p. 147)

On an important carved stone found at Niederdollendorf, on the Rhine, one side bears a representation believed to be the earliest picture of Christ in the Rhineland (dating to the sixth century). On the other side is an image of a warrior, with sword and canteen, shown combing his hair. (p. 151)

Hair had various magic symbolism, but basically, gender norms are socially constructed.

Before the Industrial Revolution, moving goods by water was vastly cheaper than moving them overland. Estimates suggest that a given quantity of goods costs twenty-five times as much to send by land as by sea. (p. 157)

Unique manufactured objects demonstrate connections over great distances. The bronze Buddha figurine found at the manufacturing and commericial centre at Helgö, in central Sweden, was made during the sixth century in the Swat Valley, in north-western India, some six thousand miles from the spot where archaeologists found it in 1956. (p. 162)

European elites also used Indian garnet, ivory, and seashells.

The animal style [of ornamentation] that emerged in northern Europe has been understood as reflecting "different modes of representation" from those of early Christianity. The proliferation of the animal style at this time may have been in deliberate reaction to the representations that were being created in the late Roman world in the imperial provinces. Whereas Roman representation tended to be narrative--to tell stories--the animal style of ornament was instead symbolic and, it is important to add, difficult for outsiders to read. ... This line of argument would be consistent with the idea that many communities in Europe, especially those north of the old Roman frontier line at the Rhine and Danube, did not begin to seriously adopt the new religion until much later than some of the areas within the Roman lands, and many actively resisted to symbols of the new religion as well as the substance and practices. In resisting, they reached back into earlier times, even to the prehistoric Iron Age, to adapt and recreate iconography that would serve their purposes. (p. 175-176)

Humans: always basically the same.

Also: the practice of tossing coins into fountains (make a wish!) dates back to pre-Roman times in Europe.

Comments

[enemyofperfect]

Thank you for these quotes! I particularly like the craftsman.

[003_5]

Interesting! i would not have thought tossing coins was that old!